Faith should not dictate political affiliation
Top court won't hear Anglican property dispute
Choosing to die misses the depth of life
Church of England set to allow celibate gay bishops
Trevor Phillips wades into debate on religion in modern society
May my lips overflow with praise,
for you teach me your decrees.
May my tongue sing of your word,
for all your commands are righteous.
(Psalm 119 v 171-172)
When Jesus died, for how long was there darkness over the land?
Which king was forced to throw Daniel into the lions' den?
What was the second plague on Egpyt?
Which is the longest book in the Pentatuch?
By what object did Jesus meet the woman of Samaria?
Who wrote 'The King of the Jews' above the cross of Jesus?
"For God so loved the world, that he gave his only begotten Son" – who was Jesus speaking to?
Here's a post we did a couple of months ago with 7 tips on talking about death. We thought we should bring it up again to help you as you chat with friends, family and colleagues who saw the Terry Pratchett documentary on euthanasia.
So here's seven things to say on the subject cast in a more positive frame:
Terry Pratchett’s BBC documentary on the BBC last night will no doubt reignite the long-rumbling euthanasia debate. What to make of it as Christians? This is the first of a few blogs we’re going to run on the issue.
Few people are scared of death itself:
But many of us, if we are honest, are afraid of the whole process of dying. The thought of a failing body, the potential for pain, the possibility of not quite being ourselves, leaves us profoundly disquieted.
As human beings we tend to want to make pain go away—so it shouldn’t come as a great surprise that there are plenty of people who want to control the dying process. There is something deeply appealing about knowing that it’s not going to hurt too much, or take too long.
The trouble is, we can only take control of the dying process if we are first willing to dump the Lord of life and death (Matthew 10:29-31): To take a life (including our own) means ignoring the God who says “don’t kill” (Exodus 20:13).
It involves denying that there is something intrinsically special about being in the “image of God” (Genesis 1:27, 9:4-6). And it must mean forgetting that God, who knit us together in our mother’s womb, has a plan for each day of our life and is intimately involved in sustaining us through those days—no matter how hard—until He takes us home at the best moment, the moment of His choosing (Psalm 139).
As with all ethical issues, we need first to get a right view of who God is and what He says; and then allow ourselves and our opinions to be directed by that view.
Last night’s programme on the BBC will no doubt reignite the long-rumbling euthanasia debate. And in the face of that Christians have a double responsibility:
But at the core of both those activities lies a Christian’s ultimate responsibility—to tell the world that God is good, and He is sovereign. And that rather than dumping Him, the best response is to follow him, trusting Him for the power to persevere in this life and to bring us to pain-free perfection in the next.
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O LORD, you are my God;
I will exalt you and praise your name, for in perfect faithfulness
you have done marvelous things,
things planned long ago.
(Isaiah 25 v 1)
So much to praise God for: His faultless faith; the incredible things He's done; His perfect plans.


